• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar
Building Faith

Building Faith

  • HOME
  • ABOUT
    • Who We Are
    • Our Writers
    • Author Guidelines
    • FAQs
    • Subscribe
    • Contact Us
  • ARTICLES
    • Articles by Topic
    • Most Recent Articles
  • EN ESPAÑOL
  • RESOURCES
    • Curriculum Center
    • Vacation Bible School
    • Webinars
    • Episcopal Teacher
    • Signs of Life
    • Meeting Jesus in the Gospel of John
    • 5 Marks of Love
    • Growing a Rule of Life
    • It’s Time To…
  • SUPPORT US
  • Show Search
Hide Search
Home/Lent/Hot Cross Buns

Hot Cross Buns

 

 

Origins of Hot Cross Buns

It is one of the peculiarities of the observance of the great fast of Lent that several of the customs surrounding it have to do with food:  pretzels, simnel cake, and hot cross buns.  Hot cross buns are perhaps the strangest of these customs as they are sweet rolls that are eaten on the most important fast of all, Good Friday.

The origins of this very English custom are not entirely clear.  It has been suggested that hot cross buns originated in the pagan cult that preceded Christianity in Britain.  But the earliest historical mention of them is traced to a 12th century English monk who is said to have marked buns with the sign of the cross in honor of Good Friday.  A 14th century record tells how a monk of St. Albans distributed spiced cakes to the needy on Good Friday, inaugurating an annual tradition, though he carefully guarded his recipe.

Whatever their origins, there were certainly ideas associated with these buns that some would regard as superstitions.  Hot cross buns were eaten after sundown to break the Good Friday fast. In the Middle Ages, they were believed to have powers of protection and healing.  People would hang a hot cross bun from the rafters of their homes for protection through the coming year.  And if someone was sick, some of the dried bun would be ground into powder and mixed with water for the sick person to drink.

In the reign of Elizabeth I, when Roman Catholicism was banned, making the sign of the cross on the buns was regarded as popery and the practice was banned.  But neither Church nor State could suppress the popular custom, so legislation was enacted to limit consumption of hot cross buns to legitimate religious occasions such as Christmas, Easter, and funerals.  The familiar nursery rhyme, “Hot cross buns,” derives from the call of the street vendors who sold them.

Hot cross buns! 
Hot cross buns! 
One a penny, two a penny, 
Hot cross buns!

Hot cross buns! 
Hot cross buns!
 If you haven’t any daughters, 
Give them to your sons!
 One a penny, two a penny, 
Hot cross buns!

Hot cross buns!
 Hot cross buns!
 If you haven’t got a penny
 A ha’penny will do.
 If you haven’t got a ha’penny,
 Well God bless you.

There are various recipes for the buns, but an authentic recipe should include currants and a cross either incised on the top of the buns or painted on with a sweet glaze.  Here’s a recipe to make your own hot cross buns.

 


Sharon Ely Pearson is a 30+ year Christian formation veteran, currently serving as an editor and the Christian Formation Specialist for Church Publishing Incorporated. Wife, mother, grandmother, and author, she enjoys connecting people with each other and the resources they need for growing in the knowledge and love of Jesus.

 

About the Author

  • Sharon Ely Pearson

    Sharon Ely Pearson recently retired as Editor & Christian Formation Specialist with Church Publishing Incorporated (CPI) with 35+ years of experience in Christian formation on the local, judicatory, and church-wide level. Known for her knowledge of the variety of published curricula across the Church, she has also had her hand in the birthing of numerous books, including the best-seller, Call on Me: A Prayer Book for Young People and the 6-book series of Faithful Celebrations: Making Time for God. A graduate of Virginia Theological Seminary (2003) and a lifelong Episcopalian, she lives in Norwalk, Connecticut with her husband John, a 17.5 lb. cat named Shadow, and Chobe, a 7-year-old, tennis-ball-fetching, rescue black lab. They have two adult children (both teachers) and a 5-year-old granddaughter who is a budding environmental activist. Follow her at www.rowsofsharon.com.

    View all posts
Print PDF

April 14, 2011 By Sharon Ely Pearson

Filed Under: Lent Tagged With: food, intergenerational, Lent, resources, traditions

About Sharon Ely Pearson

Sharon Ely Pearson recently retired as Editor & Christian Formation Specialist with Church Publishing Incorporated (CPI) with 35+ years of experience in Christian formation on the local, judicatory, and church-wide level. Known for her knowledge of the variety of published curricula across the Church, she has also had her hand in the birthing of numerous books, including the best-seller, Call on Me: A Prayer Book for Young People and the 6-book series of Faithful Celebrations: Making Time for God. A graduate of Virginia Theological Seminary (2003) and a lifelong Episcopalian, she lives in Norwalk, Connecticut with her husband John, a 17.5 lb. cat named Shadow, and Chobe, a 7-year-old, tennis-ball-fetching, rescue black lab. They have two adult children (both teachers) and a 5-year-old granddaughter who is a budding environmental activist. Follow her at www.rowsofsharon.com.

Reader Interactions

Comments

  1. Nancy Cox Davidge

    June 9, 2011 at 2:06 pm

    Hot cross buns are part of my Lent tradition. This year, my husband and I have been sharing a hot cross bun after dinner. One day we went to the store to buy more and were informed by a young clerk that “they stopped carrying them after St. Patrick’s Day…”

Primary Sidebar

  • Email
  • Facebook
  • RSS

Subscribe to Building Faith

You’ll get new articles, plus free weekly updates in your inbox.

We respect your privacy. View our privacy policy here.

Search Our Site

New Articles

Skyward view of a tree with brown bark, branches spreading in all directions, and green leaves

“Faith in an Exhausted World”: Forma Conference 2025 Plenary Recording

This year’s Forma Annual Conference took place January 27–30, 2025. Our theme, "Come Away Together …

Continue Reading about “Faith in an Exhausted World”: Forma Conference 2025 Plenary Recording

Wooden dark brown cross on a light brown surface in a spotlight

Stations of the Cross and Seven Last Words Resources for All Ages

Two common liturgical traditions that churches of various denominations practice in Lent and Holy …

Continue Reading about Stations of the Cross and Seven Last Words Resources for All Ages

Living Stories sermon at St. Gregory of Nyssa Episcopal Church in San Francisco, CA

Living Stories Sermons: An Emerging Preaching Model for Intergenerational Belonging

Traditional sermons have long been the foundation of preaching, offering deep reflection and …

Continue Reading about Living Stories Sermons: An Emerging Preaching Model for Intergenerational Belonging

Footer

Keep in Touch

  • Email
  • Facebook

Building Faith

Lifelong Learning, Virginia Theological Seminary
3737 Seminary Rd.
Alexandria, VA 22304

Copyright © 2025 · Building Faith · A Ministry of Virginia Theological Seminary

Design by Blue+Pine Creative, Inc.

Subscribe to Building Faith

Get articles and resources by email

Privacy Policy

We use cookies to ensure that we give you the best experience on our website.
If you continue to use this site we will assume that you are happy with it.

OkPrivacy policy