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Home/Saints & Holidays/Thanksgiving Day: An Alternative View
Painting of the "first thanksgiving" with pilgrims and indigenous people sharing food.

Thanksgiving Day: An Alternative View

Thanksgiving Day has been celebrated in the United States since 1789 and as a federal holiday since 1885. The Episcopal Church numbers it among the major feasts in the Book of Common Prayer. Yet in recent years the practice of celebrating this holiday has undergone scrutiny and opposition by many, namely Indigenous Native American people. This critique is for good reason.

The Traditional Thanksgiving Day Narrative Is A Myth

While it is commonly seen as a day to give thanks to God for all the blessings we have received in our lives, the story of “the first Thanksgiving” is a narrative that ignores the devastating effects European colonization had, and continues to have, on the Indigenous people who reside in the United States. It is a narrative of America, one that is rooted in the Columbus Discovery and Manifest Destiny mythologies, which were influenced by the Doctrine of Discovery. This doctrine, a summary of papal edicts in the 15th and 16th centuries, legitimized European and Christian dominance of the Western Hemisphere. It continues today as the unacknowledged foundation for the systemic racism found in America and the Church. The traditional Thanksgiving Day narrative does not confront any of this rhetoric; rather, it supports it with a misleading story that is not just a myth, but a myth with an agenda. It extols Manifest Destiny and whitewashes the responsibility of the invading European nations (including what became known as the United States) of their role in a systemic process of land theft and genocide. It is a deception, and one that our country has gobbled up.

Thanksgiving Day: An Alternative View

Despite attempts to annihilate us, Indigenous people did not disappear. We are still around to tell our story. Most of us do celebrate Thanksgiving Day but from a different perspective. To us, it is about families gathering and feasting and giving thanks to the Creator who has given us the gift of resiliency and empowered us to survive in the face of all odds. This has always been a part of our culture since before the arrival of Europeans, and it will continue to be so.  

In order to fully come to terms with our history, all Americans need to consider and take seriously the interpretations of past events from alternative perspectives. Abandoning the traditional Thanksgiving Day narrative is central to this reconciliation. Replacing it with an acknowledgment of what actually happened to America’s Indigenous peoples, and the role the Church played in it, is of paramount significance. It promotes an honest examination of our past. It dispels the myth of white dominance. It tells Indigenous people that we are not relics of the past, that we are very much still here, and we are a significant part of the American story, and in our own right, not as helpers of colonization. The Church should be a central part of making this transition happen. By doing so the Church will help correct the mistakes of the past that it created in the first place and liberate the Gospel from narratives based on greed and hate.

Moving Forward: Two Places to Start

The Episcopal Church repudiated the Doctrine of Discovery in 2009, and most mainline Christian denominations have also done so since then. But it’s taken over 400 years to get to this point, and substantive change is still far off. Two ways of moving forward are land acknowledgments and truth-telling: that is, publicly acknowledging the Indigenous tribes that once inhabited the territories we call our homes today, admitting to what happened to them, and listening to them tell their stories and witness to how colonization still affects them today.  These necessary practices allow for the Indigenous narrative to be told and taught. They provide a place for Indigenous people in the nation and in the Church.  They tell the good news that Indigenous people are still here.

For a sample Land Acknowledgement, click here.


The featured image (by Gordon Johnson on Pixabay) represents the traditional Thanksgiving mythological story.

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October 20, 2021 By Bradley Hauff (he/him/his) 3 Comments

Filed Under: Antiracism & Intercultural Competency, Ministry Leadership, Saints & Holidays Tagged With: american, Columbus, Doctrine of Discovery, Indigenous, land acknowledgement, Manifest Destiny, native, thanksgiving

About Bradley Hauff (he/him/his)

The Reverend Dr. Bradley S. Hauff is the Indigenous Missioner for the Episcopal Church, a member of the Presiding Bishop’s staff. He is originally from South Dakota; born in Sioux Falls and raised in Rapid City, and he is enrolled with the Oglala Sioux Tribe (Lakota) of Pine Ridge, as were both of his parents. He has been an active Episcopal priest for over 30 years and has served congregations in the dioceses of South Dakota, Minnesota, Florida and Pennsylvania. He has written articles and made numerous presentations around the country on Native American issues.

Reader Interactions

Comments

  1. Giovan King

    October 21, 2021 at 7:26 pm

    I think perhaps you do not know about Thanksgiving as being a day of fasting, not feasting. For a variety of reasons…the pilgrim myth about which you speak wasn’t really a part of it. Also, very possibly the Pilgrims may have seen services of thanksgiving in Leiden, Holland, giving thanks for Dutch salvation. That and lots of harvest festivals everywhere. You say that “to [you], it is about families gathering and feasting and giving thanks to the Creator who has given us the gift of resiliency and empowered us to survive in the face of all odds” and you say that it was a part of your culture since before European arrival. Well, thanksgiving is about the same thing for others, too. You are not unique. Thanksgiving was part of European culture before Europeans arrived here, also. It was not originally about beating up on indigenous people, or about romanticising the relationship between pilgrims and their indigenous neighbors. And, as a result, should not necessarily be a day of atonement for anything “invading Europeans” did to indigenous folks. Seriously, I do find it particularly meaningful to make it a day of fasting, myself. And, you need to lighten up. Seriously.

  2. Sarah Bentley Allred (she/her/hers)

    November 3, 2021 at 12:09 pm

    Giovan,
    As Editors of Building Faith, we respect your thoughts on this matter and endeavor to always offer space for respectful disagreement on our platforms. We value diversity in perspective, so we have approved your comment. However, we find the tone of your last sentence, “And, you need to lighten up. Seriously.” to be disrespectful to the author of this piece. When responding to our articles in the future, please be respectful to the writers and the perspective them bring.
    ~Sarah Bentley Allred & the Building Faith Team

  3. Erin O'Brien

    November 24, 2021 at 4:11 pm

    In 1637, after a massacre of Native Americans, the governor of Plymouth wrote that Thanksgiving Days would be “in honor of the bloody victory.” President George Washington declared a national Day of Thanksgiving in 1789 to thank God for the birth of a new nation. And President Lincoln ushered in our country’s regular celebration of the holiday in 1863, explicitly giving thanks for the Union’s military efforts in the Civil War. So, I think it’s clear that we don’t need to go back to Leiden to wonder what early Americans were giving thanks for.
    In US elementary schools, Thanksgiving pageants with children dressing up as pilgrims and “Indians” were common until at least 2015, and some schools likely still hold them. We seem, as a country, to need to hang onto this myth of cooperation. Probably because it means we don’t have to face the more challenging reality of what our country, with the full approval of our church, perpetrated against America’s Indigenous Peoples.
    I would suggest that Reverend Dr. Hauff is unique because Indigenous Native Americans are the only people in our country to be the target of state-sanctioned genocide and cultural annihilation. As such, his perspective is valuable, and I am grateful he has shared it with us.
    I haven’t celebrated the mythical cooperation between pilgrims and this land’s Indigenous Peoples for years, instead making Thanksgiving Day a celebration of God’s gifts. But I have never tried to push back against it intentionally. Nor have I looked for ways to be part of the healing and actions I can take to help dismantle the systems that are still harming our Indigenous siblings. So, thank you, Reverend Dr. Hauff, for pointing me to tangible first steps I can take this Thanksgiving and beyond.

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